So let's unpack it because at least 1 of those words might not be clear to all. "Queer", generally used as a term to describe the LGBT community, reclaimed from the pejorative it is generally used as a more inclusive term as it doesn't determine sexulity and gender by labels and binaries. The use of the word Queer in this case goes one step further and the camp ran with the idea that queer is about generally challenging the norm.
"Talmud" for those non-jews or jews with less traditional educational privillege the Talmud is both the oral law and the commentary on said law, collated and commented on through various generations of priests and rabbis it is both a key Jewish text as well as a snapshot of a historical period of Judaism.
"Camp"... okay maybe it was more of a retreat but it was run by a summer camp director, we sang round a campfire and had smores so it totally counts!
Svara - A queer yeshivah (jewish house of study) in chicago runs this camp. The Rosh Yeshiva is a rabbi called Benay Lappe, She has pioneered a method of talmudic study surrounding her 'crash theory' - I would recommend either of these talks for a brief understanding https://www.youtube.com/watch?v=CBWIEAR_GQY https://www.youtube.com/watch?v=WTdeIFK7VSc
I have to admit, i wasn't completely taken in by the camp at the beginning. Crash theory just looked a lot like queer theory to me, and there seemed to be a little bit of a cult of personality around Benay. The Talmud study itself seemed fairly traditional, we were studying in hebrew, memorising. Svara calls itself a 'Traditionally Radical Yeshiva', what was so radical about this?
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My amazing Chevruta (traditional style of jewish learning in pairs/threes) Amir and Jamie |
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Beit Midrash (house of study) in full flow, Benay at the front - Whenever anyone did recitation, no matter how short we would applaud them, incredible genuine affirmation of all learning abilities. |
So how did this affect my view of studying Talmud. Well this certainly goes back to my own experiences of Jewish study, I never quite felt that Jewish texts were mine to study, as a woman, as a queer person, as someone with radical politics. But the environment at Svara was one that said anyone can learn, anyone can contribute, in fact our queerness provides us with a unique insight into the detail of law, life and community and the debates of the talmudic rabbis, as well as an impetus to use this study for good.
After that night some sort of barrier had broken down, age didn't matter anymore, educational background didn't matter, we began to truly learn from each other, to affirm each other in a way that i have never seen in an educational space before. Our learning became more than just paraphrasing the words of old dead men, but opening ourselves up to our most vulnerable places and choosing to build ourselves up again with the help of a community.
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My Friend Gray annonated their talmud with our discussions from our final shiur. It's a beautiful summary of 5 radical days of learning. |
For many years I've said that my Jewishness and Queerness are important to me, both innate parts of me, and that they cannot exist without each other. My experience at Svara allowed me to begin to explain that they are actually the same thing!
How Could I possibly move on from those days, well I was lucky enough to spend a Shabbat in Chicago with lovely Svaraniks, I got to go to Mishkan Synagogue which is a lovely welcoming community. and then off I headed to Boston for some R and R. I was lucky enough to spend some beautiful days with Irene chilling out and processing everything, as well as watching the olympics, chatting about family and life. I also got to see Claudia and Marg and generally enjoy Boston suburb end of summer.
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Some Brits finishing up/starting Adamah (Jewish farming fellowship) on the farm, we spent a great shabbat together |
I then had a long weekend before starting Avodah in NY. My original plan was to head to DC but it seemed complicated and far away by that point. The other amazing thing about Svara was that it had put me in touch with an incredible network of queer and radical Jews, and one of them, Zev invited me to Isabella Friedman farm in Connecticut for Shabbat. There was a singing retreat happening as well, and we worked out that i could do a day of looking after kids in exchange for not paying for the retreat. So up i turn and discover yet another amazing community of singing lefty Jews mostly from the New York and Boston areas!
The singing retreat was called 'let my people sing' and was started by 5 young jewish activists/educators, 3 of whom had been at queer talmud camp. It was a different area of Jewish music than i'd ever be exposed to before, moving beyond the traditional American Reform liturgy to bring in all sorts of different heritages, music from jews of colour including gospel and sephardim, as well as much more traditional music and classes on how to teach it in an inclusive manner.
I also discovered new types of services, particularly traditional egalitarianism which blends orthodox liturgy with radical egalitarianism.
I left Friedman and Svara heading into a year in New York with new friends, Jewish connections and my judaism feeling nourished and energised and excited to explore all that New York Judaism has to offer. I could not have asked for a better welcome.